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000 nam 22 uu 4500
008 | |||||||||||||||||eng||
852 |aCoordinación Nacional de Conservación del Patrimonio Cultural
260 |bInstituto Nacional de Antropología e Historia|c2018-12-31
650 1 |aConservación|xSistema tradicional de conocimiento
887 |a http://vocabularios.inah.gob.mx/adscripcion/54
773 0 |tConversaciones con... Num. 6 (2018) Ananda K. Coomaraswamy
773 0 |tConversaciones con...
540 |aCreative Commons Attribution Non-Commercial No Derivatives (CC BY-NC-ND)
245 10|aTowards recognizing Traditional Knowledge Systems|pConversaciones con... Ananda K. Coomaraswamy Num. 6 Año 4 (2018) julio-diciembre
700 1 |aAnanada|eauthor|ecreator
700 1 |aValerie|etranslator
655 7|aArtículo de revista|2mediateca-genero
520 |aDespite his strong association with William Morris who pioneered the Modern Conservation Movement and became one of its advocates, Coomaraswamy highlighted the importance of traditional knowledge systems, traditional crafts and associated literary and other sources among which was the Sri Lankan version of the Mayamata. Suchknowledge, although overlooked by those who developed the modern conservation movement is now being considered globally as important sources for conservation and management of heritage both cultural and natural. The purpose of this brief survey is to provide a glimpse of such knowledge as evident from several sources.
500 |aAbungu, George (ed.) (2016) Traditional management systems at heritage sites in Africa, African World Heritage Fund, Midrand, South Africa.
500 |aCoomaraswamy, Ananda (1905) “An open letter to the Kandyan Chiefs”, Ceylon Observer, 17th February, 1905, pp. 5-6.
500 |aCoomaraswamy, Ananda (1979) Mediaeval Sinhalese art, Govt. of Sri Lanka (Third Edition), Colombo.
500 |aInternational Council for Science - Conseil International pour la Science (2002) Science and traditional knowledge: Report from the ICSU Study Group on science and traditional knowledge, ICSU-UNESCO [http://unesdoc.unesco.org/images/0015/001505/150501eo.pdf] (consulted on 24 May 2012).
500 |aJoffroy, Thierry (ed.) (2005) Traditional conservation practices in Africa, ICCROM, Rome.
500 |aLutchmansingh, Larry D. (1990) “Ananda Coomaraswamy and William Morris”, Journal of William Morris Studies 9 (1): 35-42.
500 |aNara document (1994) Nara document on authenticity, UNESCO/Government of Japan/ICCROM/ICOMOS, Nara.
500 |aParanavitana, Senarath (ed.) (1933) Epigraphia Zeylanica, Volume 3, published for the Government of Ceylan, London.
500 |aUN (1992) Convention on biological diversity, United Nations Organisation, New York.
500 |aUNESCO (1972) Convention concerning the protection of the world cultural and natural heritage, UNESCO, Paris.
500 |aWijesuriya, Gamini (1993) Restoration of Buddhist monuments in Sri Lanka: the case for an archaeological heritage management strategy, ICOMOS Sri Lanka, Colombo (MA dissertation, York University).
500 |aWijesuriya, Gamini (2017) “Towards the de-secuarisation of heritage”, Built Heritage 1 (2): 1-15.
500 |aWijesuriya, Gamini and Sarah Court (eds.) (forthcoming) Applicability and adaptability of traditional knowledge systems in conservation and management of heritage in Asia, ICCROM, Rome.
500 |aWorld Heritage Centre (2005) Operational guidelines for the implementation of the World Heritage Convention, World Heritage Centre, UNESCO, Paris.
540 |aCreative Commons Attribution Non-Commercial No Derivatives (CC BY-NC-ND)

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